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GOOD BAD PEOPLE: Methamphetamine Use on Sand Mountain, Alabama

Jared Ragland | Alabama, United States

Michael, 8. The first time Michael's mother used meth she went on a five day binge. On the fifth day she woke up to find her oldest son drowning in the bath tub. The boy was resuscitated, but he and Misty's two other children were taken by Childhood Protective Services. Michael is the only child who remained in her custody.

Photographed over two years in collaboration with sociologist Heith Copes, Ph.D., GOOD BAD PEOPLE uses traditional ethnographic and documentary methods to simultaneously reinforce and undermine assumptions of what it means to be a methamphetamine user and presents an empathetic, intimate look into the complex, often contradictory lives of more than 30 meth users from Sand Mountain, a sandstone plateau in northeast Alabama infamous for extreme poverty, poultry processing plants, Pentecostal snake-handlers, and meth production.

In April 1862 – just a year into the American Civil War – the New York Times reported on a dispatch from Union troops titled, “Advance into Alabama.” It read:

An hour before sundown we reached another barren region inhabited by poor white trash. Their houses were of the worst imaginable description, and how they managed to obtain a living upon such as soil, was a problem to us. Yet hither the pitiless monopoly of the slaveholding class had driven them, and, by some means were other, they managed to wring sufficient food to keep themselves and their children from starving, out of these inhospitable rocks.[i]

Impressions of Alabama have changed little in 150 years, particularly as the roots of deep poverty have perpetuated class division and precipitated widespread drug addiction. The rise in use of methamphetamine across the American South over the last decade has led to increased cultural anxiety about the drug and those who use it, while the general perception of the meth-head is perpetuated by popular television programs and pervasive anti-meth campaigns. These limited representations typically paint one-dimensional, demonized characters whose chronic drug use is epitomized by obsessiveness, paranoia, and monstrous physical side effects. But while there are certainly deleterious consequences to meth use and stereotypes often ring too true, existing cultural narratives too often fall short of individually considered realities.

Photographed over two years in collaboration with sociologist Heith Copes, Ph.D., GOOD BAD PEOPLE uses traditional ethnographic and documentary methods to simultaneously reinforce and undermine assumptions of what it means to be a methamphetamine user and presents an empathetic, intimate look into the complex, often contradictory lives of more than 30 meth users from Sand Mountain, a sandstone plateau in northeast Alabama infamous for extreme poverty, poultry processing plants, Pentecostal snake-handlers, and meth production.

Undoubtedly, each viewer will interpret the stories told by the images differently. Although these interpretations can be stigmatizing, they may also humanize those who use meth and thereby facilitate more complex, implicit narratives, focus attention to an often derided and misunderstood population, and engage with the current conversation concerned with the pivotal political role and cultural identity of the marginalized rural American South.

[i] “Gen. Mitchell’s March Into Alabama”. The New York Times. April 14, 1862.

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