A Maasai lady by a seasonal river near the base of Ol Doinyo Lengai, an active volcanic mountain near the southern end of the East African Rift, which is sacred to local communities. The Lake Natron area has been subject to landgrabbing to make way for 'conservation' areas and hunting reserves.

The owner of a small restaurant with her infant in Ololoskwan, Loliondo, a Maasai village that has been the site of many violent evictions in recent decades.

Maasai youth at a shop in Ololosokwan village in Loliondo, the site of repeated, violent evictions.

Photo of President Samia at the Klein's Gate visitor entrance to the eastern Serengeti. She has taken a diametric approach compared to previous incumbent, John Magufuli, in her outward-looking foreign policy approach. She has made a number of opaque, high-value business deals with Emirati companies linked to the royal family regarding luxury tourism deals in the Serengeti.

Produce sellers at Mto wa Mbu town (which translates to the River of Mosquitos), a skip from Lake Manyara and Ngorongoro–famous tourist destinations.

A Maasai man herding cattle and goats outside Arusha. Traditionally pastoralists, the Maasai are facing a myriad of land-use pressures from tourism.

The Maasai villagers of Malanja in Ngorongoro Conservation Area.

Maasai children from Malanja village located in Ngorongoro Conservation Area, home to more than 100,000 Maasai, who are facing extreme pressures from the Tanzania government to move, with the backing of western conservation organizations and UN organizations.

Maasai unloading goods for market day in Wasso, Loliondo.

A Maasai mother and her child in Malanja village in Ngorongoro Conservation Area. More than 100,000 Maasai have resided in Ngorongoro since being banned from their ancestral lands, the Serengeti, when formalization of the national park in 1959 banned Maasai from entering.

Maasai women peddling souvenirs to tourists in front of one of the gates to Serengeti National Park. The Serengeti (meaning 'endless plains' in Maasai language), is their ancestral land, yet the founding of the park in 1959 banned Maasai from entering.

Villagers from Ngarosero in the Lake Natron area moving by motorbike. This Maasai region has been subject to land-grabbing to make way for 'conservation' areas and hunting reserves.